First: Errors related to ihraam:
1.
The first common mistakes
are that some pilgrims avoid the specific Ihram station on their way without
Ihraam or enter Ihram there until they reach Jeddah or elsewhere within the
boundaries of the stations, where they enter ihraam. This is against the command
of the Messenger of Allah (peace and blessings of Allaah be upon him), which
states that every pilgrim must enter ihraam at the Ihram station on his way.
2.
If this happens to someone,
he must either go back to the ihraam station on his way or enter ihraam, or he
should expiate by sacrificing a makhr in Mecca and feeding all his meat to the
poor.
3.
This applies to all
pilgrims regardless of whether one of them passes by Ihram station by air, sea
or land.
4.
If one of them does not
pass through one of the five designated ihraam stations, he must enter ihraam
at a point closer to the ihraam station on his way.
Second: Errors related to the cruise:
1.
Start the tawaaf at a time
other than the location of the black stone, while it must begin the tawaaf of
the black stone.
2.
The work of tawaaf inside
Hail Ismail, which means that it revolves around a part of the Kaaba and not
all of it, because Hagar Ismail is part of the Kaaba which will be left after
that. Of tawaaf. Such trolling is not valid.
3.
Do beauty (such as taking short
quick steps) through all seven circles while Ram should only be performed
during the first three of the Tawaf of Arrival.
4.
Struggle hard to kiss the
black stone in the process and hit or push people. These acts which harm
Muslims are not allowed.
5.
It should be noted that the
tawaaf remains perfectly intact without kissing the black stone. If one cannot
kiss the black stone or cannot, simply simply point to it, saying "God is
greatest" when it comes parallel with it, although it may be a distance
from it.
6.
Clear one hand on the black
stone, seeking "blessings" (blessing), and thus is an innovation
(bid'a) unfounded in Islamic law. The Sunnah is touching or kissing it only
when it can be done easily.
7.
Touch the four corners of
the Kaaba or its walls, wiping their hands against them. The Prophet (peace be
upon him) did not touch any part of the Kaaba except the Black Stone and the
Yemeni corner.
8.
Saying specific formulas of
supplications reserved for each circle. The Prophet (May God bless him and
grant him peace) did not specify any claims other than saying "Allah is
great" when he reached the Black Stone, and at the end of each circle
between the Yemeni pillar and the Black Stone, he said;
9.
"Our Lord, we have
come to us, and we have received good deeds, and our sins are broken."
10.
(Our Lord, give us good in
this world and good in the Hereafter and save us from the torment of fire).
11.
Raising one's voice over
the voices of others: whether in following the tawaaf or driving it because it
causes confusion among the worshipers.
12.
The struggle for prayer in
the station of Abraham. This is contrary to the Sunnis in addition to being
harmful to other worshipers. It is sufficient to pray two rak'ahs of tawaaf
after completing the tawaaf at any place within the Grand Mosque.
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