Some of the
most common errors that seems to be very small but if we ignore them then we
will not get the complete reward of hajj or Umrah. If you are looking for the December umrah
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Errors related to Saye:
1.
When Safa and Marwa climb,
some pilgrims face the Kaaba and teach it to them while saying "God is
great" as if they were saying Takir for prayer. This gesture is wrong
because the Prophet (peace be upon him) raised it only for my prayer. Here you
can glorify and inflate God Almighty, repeating it in any word you want in the
face of the direction of the Kaaba. It is preferable to read the hadeeth that
was read by the Prophet (peace and blessings of Allaah be upon him) in Safa and
Marwah.
2.
Speed up one's pace
across the entire distance between the hills. The Sunnah is to accelerate one's
pace only between the two green posts, while walking at normal pace the rest of
the way.
Errors related to "Arafat:
1.
Some pilgrims travel
outside Arafat's borders and stay there until the sun sets. They then leave for
Muzdalifah without standing up to Arafat properly. This is a grave mistake that
invalidates their pilgrimage because standing in Arafat is the essence of Hajj.
It should be inside and not outside. If it is not easy, they may enter before
sunset and stay there until sunset. It is perfectly acceptable to stand in
Arafat during the night of sacrifice in particular.
2.
2 - Going out of Arafat
before the sunrise is not permissible, because the Messenger of Allah (peace be
upon him) remained in Arafat until the sun was completely sunk.
3.
Struggling through crowds
to climb Mount Arafat is not permissible, because it causes a lot of harm and
harm to others. The whole of Surat Arafat is a standing place and does not
climb Mount Arafat nor make Salah.
4.
The offerings facing Mount
Arafat are incorrect because the Sunnis will face the qiblah during the du'aa
'.
5.
Making piles of earth or
gravel: On the day of "Arafat" in certain places, by some people, has
no basis in the law of God.
Mistakes related to Muzdalifah:
1.
Some pilgrims begin to
gather stones to throw stones at Mina as soon as they arrive in Muzdalifah
before Maghrib prayer and supper. This is not collected in Muzdalifah.
2.
The correct position is
that gravel can be collected anywhere within the boundaries of the Haram (the
territory or places of Mecca). It is well-known that the Prophet (peace and
blessings of Allaah be upon him) did not request that the stones be taken to
Al-Aqsa Mosque for him from Muzdalifah. He was arrested, in the morning, after
leaving Muzdalifah and entering Mina. The rest of the gravel, for him, was
captured from the enamel, too.
3.
Some pilgrims wash gravel,
but this is not recommended.
The error related to throwing stones:
Some pilgrims are under the impression that when they throw
stones at the stone pillars, they actually throw them into demons (demons). And
then throw them with anger and strength. However, the stones were just throwing
1.
Described as a way to
remember the Most High God.
2.
Some people throw large
stones or shoes or cut wood. This is a surplus in matters of religion where the
Prophet (peace and blessings of Allaah be upon him) is prohibited. What is
permitted is to throw stones with the size of good beans.
3.
Crowding and fighting with
others in the pedestals while throwing gravel is not allowed. What is provided
is to be gentle and throw the gravel without hurting anyone as much as
possible.
4.
Throwing all the gravel at
once is wrong. The scholars said that this would be counted as one throw only.
The canon provides for throwing gravel one by one, saying "God is the
greatest" in each separate pitch.
5.
Set the agent to throw the
gravel, simply because of fear of crowds or hardship, while one is able to do
it himself. Only sick or vulnerable individuals are allowed to act on this act.







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