Reward for praying in the two Holy Mosques & Other

Means one prayer in it, and its reward is equal to the price of 'Umrah. Therefore, whoever performs many prayers in it, he will be paid a lot of ' Umrah package UK according to the number of prayers in which he prays. , And God is the owner of his great virtue.

Praise to Allah, Lord of the Worlds. I certify that nothing is worthy of worship except Allah, and that Muhammad is His slave and His Messenger.

The Prophet (peace and blessings of Allah be upon him) said: "The prayer in my mosque (the mosque of the city) is better than a thousand prayers in any other mosque except for the mosque of the Haram. One narrator): "In other mosques".

There is no difference of opinion in this regard between obligatory prayer and other prayers (optional) where the Prophet's statement was a year.

Al-Nawawi said: "You must know that the jurisprudence of our school [i.e.: Shafi'i believes that this distinction is not strange to the obligatory prayers in these two mosques; rather, this includes obligatory prayers and naafilah (optional prayer or issued) But this is contrary to the general meaning of the authentic hadiths that have been said in this regard ... As for the prize, the reward for praying in this mosque is more than 1000 in other mosques , But this does not include being sufficient for the missed prayer; One prayer day, this prayer is not sufficient for the prayer of the grave, and there is no difference of opinion in this regard.

Therefore, whoever prays the obligatory prayer at the Haram, he will be rewarded with more than one hundred thousand prayers in the other mosque (other than the mosque of the city). Whoever performs a prayer in it will be rewarded for more than 100,000 nafl prayers in any other mosque).

Similarly, for one prayer in the mosque of Quba, one receives a reward equivalent to 'Umrah, confirming that the Prophet said: "Praying in a mosque is equivalent to' Umrah." [Ahmed, in -Tirth and women]

Read the masterpiece of Al-Ahawati: "This means one prayer in it, and his reward is equal to the reward of Umrah." Therefore, whoever performs the prayers in it, he will receive a lot of Umrah according to the number of prayers in which he prays, and God is the owner of great virtue.

Similarly, the Umrah in Ramadan is equal to the Hajj as confirmed by the Prophet. For this reason, some fuqaha 'say that it is preferable to perform Umrah many times during the month of Ramadan until the reward is repeated. Ibn al-Muflih, from the Hanbali School of jurisprudence, said in al-Furu: "It is desirable for a person to perform Umrah several times in Ramadaan because it is equal to Hajj according to the hadeeth."

However, some jurists see that Umrah which is equal to Hajj is not the Umrah in which one goes out to the nearest point of Mecca to be denied, because the Prophet did not do so at all in Mecca, and not before or after Mecca. That is the companion, despite the fact that they were the most careful people to perform good deeds, and were most familiar with what the Prophet intended and most capable of doing; however, they did not do this easy work which has a great reward, so how could someone have done 30 Hajj in Ramadhan [ie, the reward of 30 pilgrims by performing Umrah 30 times or more and then did not perform the Hajj In fact, what the Prophet means is the usual Umrah that he did and his companions, who began their journey from their place of residence where they lived, and this is the kind of Umrah that the Prophet ordered her mother was told to perform, and said to her: "Umrah in Ramadan is equal to Hajj." However, the Prophet did not say to the people of Mecca: "Go to the nearest point outside the Haram of Makkah to carry Ihram from and perform as much Umrah as you can, because" Umrah in Ramadan is equal to Hajj ", and does not understand that companions.

God knows.